Hebrews 12:25-29
The key words: warn/speak/voice, shaken. This section connects to the previous verses in that the author is still making a comparison to Mount Sinai where the Old Covenant was given and to Mount Zion where the new covenant will be fully realized. The author is referring to God's voice shaking the earth as he gave the Laws of the Old Covenant. The people ignored his voice and suffered judgment. The whole generation perished in the wilderness because of their rebellion. The author contends that the danger this generation is in is even greater because God is not just speaking from earth but from heaven.
The author indicates that there will be one more "shaking" and that this time it will not just be the earth but the heavens. The emphasis is on "once more" indicating that this will be the final shaking. All the temporal things will be destroyed and only the eternal things will remain. The author reminds the readers that the kingdom they are receiving cannot be shaken. It is eternal. It will survive the final shake.
The response the author calls for is one of worship. Specifically the author calls for acceptable worship. Paul calls acceptable worship the offering of our bodies as one living sacrifice. This echoes the author's emphasis in 12:14-16 on body life and in 10:24-25 on the importance of meeting together. The author also indicates that acceptable worship has a proper view of God's holiness: he is a consuming fire so let us worship in reverence and awe. I think we've (and I've) lost the reverence and awe of God. I see him as Father, as Friend but not as much as King, as God Most High, Possessor of Heaven and Earth. I don't focus on the fact that he is a consuming fire who will absolutely ruin me (but in such a great and scary way) if I truly surrender to him. A consuming fire is never satisfied until it has completely consumed the material. As long as there is something left to consume, it will continue to demand it. This is a picture of God that I don't spend much time contemplating. He wants it all. That is thrilling and scary at the same time.
Showing posts with label Hebrews 12. Show all posts
Showing posts with label Hebrews 12. Show all posts
Wednesday, February 3, 2010
Tuesday, February 2, 2010
Mtn vs Mtn
Hebrews 12:18-27
Here the author compares two mountains. The first, without being names, is obviously Mt. Sinai, where the law was given to Moses. The second is Mt. Zion where the city of Jerusalem rests. The author seems to be revisiting the theme of the supremacy of Christ: Christ is superior because the mountain of the new covenant (Zion) is superior to the mountain of the old covenant (Sinai). The differences are that Mt Sinai is a physical mountain while Mt Zion is spiritual, Mt Sinai is filled with darkness, mystery and death while Mt. Zion is filled with light, joy and life.
The author makes a list of things we have come to: Mount Zion, thousands upon thousands of angels, the church of the firstborn, to God, to the spirits of the righteous (a reference to the great cloud of witnesses?), to Jesus and to the sprinkled blood that speaks a better word than the blood of Abel. This is an interesting phrase. Abel's blood cried out from the ground to the ear of God and the implied cry was a cry for justice. Justice demanded that someone pay for his murder. Jesus' blood cries out that justice has already been satisfied. When I sin and then truly repent, Jesus' blood cries out on my behalf. The word is the same (justice!) but the implications are very different.
Through the blood of Jesus the curse has been removed. I now approach God with full confidence by the blood of Jesus. My relationship to God is no longer based on law and death but on grace and life. I can join the thousands upon thousands of angels in their joyful assembly and the church of the firstborn because I am being made perfect by of the sacrifice of Christ. I claim the sprinkled blood that speaks a better word...
Here the author compares two mountains. The first, without being names, is obviously Mt. Sinai, where the law was given to Moses. The second is Mt. Zion where the city of Jerusalem rests. The author seems to be revisiting the theme of the supremacy of Christ: Christ is superior because the mountain of the new covenant (Zion) is superior to the mountain of the old covenant (Sinai). The differences are that Mt Sinai is a physical mountain while Mt Zion is spiritual, Mt Sinai is filled with darkness, mystery and death while Mt. Zion is filled with light, joy and life.
The author makes a list of things we have come to: Mount Zion, thousands upon thousands of angels, the church of the firstborn, to God, to the spirits of the righteous (a reference to the great cloud of witnesses?), to Jesus and to the sprinkled blood that speaks a better word than the blood of Abel. This is an interesting phrase. Abel's blood cried out from the ground to the ear of God and the implied cry was a cry for justice. Justice demanded that someone pay for his murder. Jesus' blood cries out that justice has already been satisfied. When I sin and then truly repent, Jesus' blood cries out on my behalf. The word is the same (justice!) but the implications are very different.
Through the blood of Jesus the curse has been removed. I now approach God with full confidence by the blood of Jesus. My relationship to God is no longer based on law and death but on grace and life. I can join the thousands upon thousands of angels in their joyful assembly and the church of the firstborn because I am being made perfect by of the sacrifice of Christ. I claim the sprinkled blood that speaks a better word...
Monday, February 1, 2010
the anti-example
Hebrews 12:14-17
The key words or idea here is the idea that we are together in this. The author talks about living in peace and looking out for each other to root out the seeds of bitterness and sexual immorality. I notice that this is not just for the individual but I have a responsibility for my brothers and sisters in Christ. The author contrasts holiness with bitterness, sexual immorality and godlessness. The author equates holiness to living as part of the body (at peace, looking out for each other).
The illustration of godlessness that the author uses is Esau. I've always been somewhat mystified by God's harshness towards Esau, especially in light of the alternative choice: Jacob. However, in this context I can see it most clearly. When compared to the people who lived by faith in Hebrews 11, Esau stands in stark contrast. He had something of immense value which he sold because he could not control his physical appetite. In comparison to what the people of faith suffered and went through for the sake of the promise, Esau did not suffer at all. He was just hungry and couldn't wait to make his own lunch. In some ways, Esau had the promise in his reach because the inheritance and the blessing belonged to him. Humanly speaking, the line of the Seed would go through him. By rights, he stood to inherit the land, the seed and the blessing. He had it in his hand and sold it for a bowl of beans!
Esau stands a great warning to me. I have the promise in hand. I have received the blessing. Yet I do not value it as I should and often am tempted to trade it for little more than a bowl of beans: a moment of enjoyment, a few dollars, my reputation. I am reminded that I do not value my salvation and my inheritance nearly enough.
The key words or idea here is the idea that we are together in this. The author talks about living in peace and looking out for each other to root out the seeds of bitterness and sexual immorality. I notice that this is not just for the individual but I have a responsibility for my brothers and sisters in Christ. The author contrasts holiness with bitterness, sexual immorality and godlessness. The author equates holiness to living as part of the body (at peace, looking out for each other).
The illustration of godlessness that the author uses is Esau. I've always been somewhat mystified by God's harshness towards Esau, especially in light of the alternative choice: Jacob. However, in this context I can see it most clearly. When compared to the people who lived by faith in Hebrews 11, Esau stands in stark contrast. He had something of immense value which he sold because he could not control his physical appetite. In comparison to what the people of faith suffered and went through for the sake of the promise, Esau did not suffer at all. He was just hungry and couldn't wait to make his own lunch. In some ways, Esau had the promise in his reach because the inheritance and the blessing belonged to him. Humanly speaking, the line of the Seed would go through him. By rights, he stood to inherit the land, the seed and the blessing. He had it in his hand and sold it for a bowl of beans!
Esau stands a great warning to me. I have the promise in hand. I have received the blessing. Yet I do not value it as I should and often am tempted to trade it for little more than a bowl of beans: a moment of enjoyment, a few dollars, my reputation. I am reminded that I do not value my salvation and my inheritance nearly enough.
Friday, January 29, 2010
a word of encouragement?
Hebrews 12:4-12
This passage strikes me as funny and profound. The author has just listed an inspiring group of people who lived by faith and endured incredible hardships and received incredible blessing because of their conviction that God would keep his promise. Then the author encouraged the readers to run their race with perseverance. Now, the author's encouragement? The hardship you are facing is God's discipline and God only disciplines those he loves, therefore, be encouraged because God loves you and you are his children. The key words in the passage are discipline, love and children.
The author also offers some perspective: while the trials the readers are facing are extreme and very real, they have not yet died for their faith. Others have suffered much more and persevered through it. So, the readers should continue to persevere.
Both of these are great reminders. First, that God loves me but his love is not the passive love that just lets me do whatever I want. As my Father, he will discipline me for his glory and for my ultimate joy. I must learn to see the hardships that I face as an act of love on God's part. Second, the hardships I face are absolutely nothing compared to the hardships others face. The hardships I face are not even directly related to my faith but are just part of regular life: getting cut off in traffic, running late, not having things go as smoothly as I want. I don't think I've ever been persecuted for my faith. Sometimes my faith could be seen to have inconvenienced me in that it would have been easier in the immediate to make an immoral choice. But I have never been thrown in jail, beat up, had my property taken or felt threatened because of my faith. Because of this, I think I have a responsibility to do what the readers of Hebrews did: stand side by side with those who are being publicly exposed to ridicule, insult and persecution.
This passage strikes me as funny and profound. The author has just listed an inspiring group of people who lived by faith and endured incredible hardships and received incredible blessing because of their conviction that God would keep his promise. Then the author encouraged the readers to run their race with perseverance. Now, the author's encouragement? The hardship you are facing is God's discipline and God only disciplines those he loves, therefore, be encouraged because God loves you and you are his children. The key words in the passage are discipline, love and children.
The author also offers some perspective: while the trials the readers are facing are extreme and very real, they have not yet died for their faith. Others have suffered much more and persevered through it. So, the readers should continue to persevere.
Both of these are great reminders. First, that God loves me but his love is not the passive love that just lets me do whatever I want. As my Father, he will discipline me for his glory and for my ultimate joy. I must learn to see the hardships that I face as an act of love on God's part. Second, the hardships I face are absolutely nothing compared to the hardships others face. The hardships I face are not even directly related to my faith but are just part of regular life: getting cut off in traffic, running late, not having things go as smoothly as I want. I don't think I've ever been persecuted for my faith. Sometimes my faith could be seen to have inconvenienced me in that it would have been easier in the immediate to make an immoral choice. But I have never been thrown in jail, beat up, had my property taken or felt threatened because of my faith. Because of this, I think I have a responsibility to do what the readers of Hebrews did: stand side by side with those who are being publicly exposed to ridicule, insult and persecution.
Thursday, January 28, 2010
run!
Hebrews 12:1-3
There are three exhortations in this section: let us throw off whatever hinders, let us run the race with perseverance and consider Jesus. All three flow out of the fact that there is a great cloud of witnesses who have a vested interest in our success. The author has indicated that the promise they were pursuing all their lives is only attained together with us. After talking about the faith of all these spiritual ancestors, the author return the focus of the book squarely back on Christ: fix your eyes on Jesus... consider him.
Chapter 11 does not take the focus off of Christ but backs up and takes the longer view: remember Abel? He was looking forward to the Seed. Remember Abraham? He was looking forward to the Blessing. Everything that the people of faith were building their lives on was anchored in Christ, the Seed promised to Eve and the Blessing promised to Abraham. So, even though the author is celebrating the faith of these people, everything is still centered on Christ.
The author calls the reader to have the same focus. In this case because Jesus provides an example and hope for those who are going through persecution. He endured the cross because he was focused on the joy set before him. The author calls the reader to consider his example so the reader won't grow weary and lose heart.
It's amazing to me how, right in the middle of trials and difficulties, my focus turns inward to myself. This is a good challenge to me. First, get rid of anything in my life that doesn't help me be the person that Christ has called me to be. This is easy to say but hard to do: do the tv shows I watch need to go? Is the music I listen to helping or hindering? Secondly, focus on Jesus. Consider his trials, his persecution, his death and his joy. I need to raise my eyes above the circumstances and see Jesus.
There are three exhortations in this section: let us throw off whatever hinders, let us run the race with perseverance and consider Jesus. All three flow out of the fact that there is a great cloud of witnesses who have a vested interest in our success. The author has indicated that the promise they were pursuing all their lives is only attained together with us. After talking about the faith of all these spiritual ancestors, the author return the focus of the book squarely back on Christ: fix your eyes on Jesus... consider him.
Chapter 11 does not take the focus off of Christ but backs up and takes the longer view: remember Abel? He was looking forward to the Seed. Remember Abraham? He was looking forward to the Blessing. Everything that the people of faith were building their lives on was anchored in Christ, the Seed promised to Eve and the Blessing promised to Abraham. So, even though the author is celebrating the faith of these people, everything is still centered on Christ.
The author calls the reader to have the same focus. In this case because Jesus provides an example and hope for those who are going through persecution. He endured the cross because he was focused on the joy set before him. The author calls the reader to consider his example so the reader won't grow weary and lose heart.
It's amazing to me how, right in the middle of trials and difficulties, my focus turns inward to myself. This is a good challenge to me. First, get rid of anything in my life that doesn't help me be the person that Christ has called me to be. This is easy to say but hard to do: do the tv shows I watch need to go? Is the music I listen to helping or hindering? Secondly, focus on Jesus. Consider his trials, his persecution, his death and his joy. I need to raise my eyes above the circumstances and see Jesus.
Wednesday, January 6, 2010
looking for a city
Hebrews 11:8-12
The key words in this paragraph are: faith (repeated four times), obeyed, promise. The focus of this section is Abraham, with a minor focus on Sarah. The author contrasts the temporary nature of Abraham's (as well as Isaac's and Jacob's) sojourn in the land to the permanent nature of the city that they were looking forward to. There is a comparison, or word-play, between the faith of Abraham and Sarah and the faithfulness of God: "By faith Sarah... considered him faithful."
The focus of this section is that Abraham's faith moved him to obedience even though he didn't see the whole picture. In fact, Genesis 12 and Hebrews 11:8 make it clear that he obeyed without knowing where he was eventually going to end up. This section also makes it clear that the Promised Land was not the ultimate fulfillment of God's promise. Abraham understood that the Promised Land was just the beginning and was temporary - there was still a permanent city that was to come. Revelations 21 describes this city for us. I look forward to the same thing that Abraham looked forward to in faith.
This passage speaks of God's faithfulness in fulfilling his promise even in the face of the impossible. He fulfilled his promise to Abraham even though Sarah was old and barren and Abraham was as good as dead. This tells me that nothing will stand in the way of God fulfilling his promises and his purposes in this world. Even though a thousand people and circumstances will stand in the way and logic demands that it is impossible, God still has the ability to work in and through and beyond circumstances. This is the faith that Abraham had. It is the faith that I can have as well. For example, it seems impossible that a birth family would choose us when they see that we are planning to move in six months. However, if God's plan is that we would adopt again, he will not allow that deadline to stop him. Today I trust the God who works in impossible circumstances.
The key words in this paragraph are: faith (repeated four times), obeyed, promise. The focus of this section is Abraham, with a minor focus on Sarah. The author contrasts the temporary nature of Abraham's (as well as Isaac's and Jacob's) sojourn in the land to the permanent nature of the city that they were looking forward to. There is a comparison, or word-play, between the faith of Abraham and Sarah and the faithfulness of God: "By faith Sarah... considered him faithful."
The focus of this section is that Abraham's faith moved him to obedience even though he didn't see the whole picture. In fact, Genesis 12 and Hebrews 11:8 make it clear that he obeyed without knowing where he was eventually going to end up. This section also makes it clear that the Promised Land was not the ultimate fulfillment of God's promise. Abraham understood that the Promised Land was just the beginning and was temporary - there was still a permanent city that was to come. Revelations 21 describes this city for us. I look forward to the same thing that Abraham looked forward to in faith.
This passage speaks of God's faithfulness in fulfilling his promise even in the face of the impossible. He fulfilled his promise to Abraham even though Sarah was old and barren and Abraham was as good as dead. This tells me that nothing will stand in the way of God fulfilling his promises and his purposes in this world. Even though a thousand people and circumstances will stand in the way and logic demands that it is impossible, God still has the ability to work in and through and beyond circumstances. This is the faith that Abraham had. It is the faith that I can have as well. For example, it seems impossible that a birth family would choose us when they see that we are planning to move in six months. However, if God's plan is that we would adopt again, he will not allow that deadline to stop him. Today I trust the God who works in impossible circumstances.
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