Psalm 38
In this petition, David vividly describes the effects of sin. It is not clear to me if David is writing literally or figuratively but, regardless, it is clear that sin has devestating effects on the sinner. There are two issues: David's sickness at his own sin and his enemies' plots to take advantage of David's weakness. Twice in the opening section David states that "there is no health in my body." (v. 3, 7) and the rest of the psalm expands on that theme. It is clear that David believes that his current situation is a direct result of his sin (v. 5) and God's wrath in response to his sin. It is interesting to me that David would beg the very one who is causing his pain to bring relief. You might think that the human response would be to run and hide from the one who is bringing you pain but David recognizes that the Lord is the source of his strength and life and so, at the end of the psalm, he petitions the Lord to not forsake him and to come to his aid.
I don't often feel the weight of my sin like David does in this psalm. There have been too few times where I have been pierced with guilt, where the very strength has poured out of my body, because I have disobeyed Christ. The problem, of course, is that whether I feel it or not, the wounds of sin continue to fester and continue to rot my spirit like an unseen cancer rots a person's body. I am afraid that unless the Spirit makes my heart more sensitive to my sins that I will not deal with my sinfulness until it blows up all over the place. Just like I would rather deal with a cancer before it takes out some vital organs, I would rather deal with my sins before they destroy my family, discredit my ministry and bring shame to the name of Christ. Spirit of God, would you please show me those cherished sins that I have grown so accustomed to that I am no longer aware that they are sin and have been dulled to their insiduous work? Then, would you please give me the strength and the desire to allow you to root them out of my life?
Friday, September 24, 2010
Tuesday, September 21, 2010
Fret Not!
Psalm 37
David writes this psalm like a series of proverbs around a common theme: the righteous will be blessed and the wicked will fail. This is a teaching psalm more than it is a psalm of praise, althout it definitely speaks of God's character: he values righteousness, faithfulness and is just. The main instruction is: do not fret, words which are repeated a few times in the psalm, when you see the wicked attaining success for their success will be short lived.
Perhaps David was concerned because he was seeing his people becoming so frustrated by the wicked that they were beginning to employ wicked means to stand against them. In any case, he warns them not to become like the wicked. He indicates that the beginning of wickedness is fretting because, I believe, it indicates a lack of trust in the Lord and the beginning of taking matters into our own hands.
This is one of the things I needed to be reminded of from this psalm. Do not fret - it leads only to evil. It means that I have lost trust in the Lord. The only conclusion to draw is that I am afraid that the Lord can't handle the situation. The other indication is that I am more worried about me, my reputation and my comfort than I am about the kingdom of heaven. In other words, I acknowledge that Jesus is in control but I fret about what that could mean for me. This means that I have become the center of my life or that I have lost confidence in the Lord's goodness.
The other thing that struck me from this psalm was the line, "those the Lord blesses will inherit the land" (v.22). This reminds me of the beatitudes in Christ's sermon on the mount: "blessed are the meek for they will inherit the earth." David is aware in a general way that inheritance of the land is at the perogative of the Lord. Jesus tells us the qualities he is looking for in those he wants to bless: meekness. I don't think I have a good understanding of this word. It conjures up ideas of humility, quietness, and submission. It has a bit of a negative connotation. In fact, dictionary.com defines it as overly compliant. It is clear that meekness is not necessarily something we value in our society and yet Jesus promises that those who are meek will be blessed.
So, my prayer from this psalm is two fold: one, that Christ would remind me that he is good and he is King so I do not fret. I want the Spirit to make me aware of those times when I am fretting and stressing and then move me to re-orient my thinking to recognize that Christ is still in control. Two, that the Spirit would make me meek even though it is not something that will be valued by this world. I long to want the affirmation of Christ more than the affirmation of this society and so, again, I acknowledge my dependence on the Spirit to re-orient my priorities and focus.
David writes this psalm like a series of proverbs around a common theme: the righteous will be blessed and the wicked will fail. This is a teaching psalm more than it is a psalm of praise, althout it definitely speaks of God's character: he values righteousness, faithfulness and is just. The main instruction is: do not fret, words which are repeated a few times in the psalm, when you see the wicked attaining success for their success will be short lived.
Perhaps David was concerned because he was seeing his people becoming so frustrated by the wicked that they were beginning to employ wicked means to stand against them. In any case, he warns them not to become like the wicked. He indicates that the beginning of wickedness is fretting because, I believe, it indicates a lack of trust in the Lord and the beginning of taking matters into our own hands.
This is one of the things I needed to be reminded of from this psalm. Do not fret - it leads only to evil. It means that I have lost trust in the Lord. The only conclusion to draw is that I am afraid that the Lord can't handle the situation. The other indication is that I am more worried about me, my reputation and my comfort than I am about the kingdom of heaven. In other words, I acknowledge that Jesus is in control but I fret about what that could mean for me. This means that I have become the center of my life or that I have lost confidence in the Lord's goodness.
The other thing that struck me from this psalm was the line, "those the Lord blesses will inherit the land" (v.22). This reminds me of the beatitudes in Christ's sermon on the mount: "blessed are the meek for they will inherit the earth." David is aware in a general way that inheritance of the land is at the perogative of the Lord. Jesus tells us the qualities he is looking for in those he wants to bless: meekness. I don't think I have a good understanding of this word. It conjures up ideas of humility, quietness, and submission. It has a bit of a negative connotation. In fact, dictionary.com defines it as overly compliant. It is clear that meekness is not necessarily something we value in our society and yet Jesus promises that those who are meek will be blessed.
So, my prayer from this psalm is two fold: one, that Christ would remind me that he is good and he is King so I do not fret. I want the Spirit to make me aware of those times when I am fretting and stressing and then move me to re-orient my thinking to recognize that Christ is still in control. Two, that the Spirit would make me meek even though it is not something that will be valued by this world. I long to want the affirmation of Christ more than the affirmation of this society and so, again, I acknowledge my dependence on the Spirit to re-orient my priorities and focus.
Friday, September 17, 2010
The Fountain of Life
Psalm 36
The psalm starts with a unique title: For the director of music. Of David the servant of the Lord. I haven't seen this title so far in the Book of Psalms. I wonder if something happened to make David particularly humble in the writing of this psalm or I wonder if he establishing his credentials as someone who can speak a message from the Lord.
The message he has is concerning the sinfulness of the wicked. He focuses on what the wicked see (themselves) and what they say (wicked and deceitful words). The main message is that they are so focused on themselves that they are completely unaware that they are violating a standard of righteousness. They may even be unaware that such a standard exists.
The theme of the psalm abruptly switches to the character of the Lord. I think David is trying to show the contrast between the depravity of the wicked and the beauty of the Lord's character. Perhaps David's goal is to call the a group of people, perhaps the whole nation, to turn away from their wickedness and toward the Lord. In this capacity, David is acting as a prophet or servant of the Lord.
I need to be reminded of the beauty of the Lord's character. Like the wicked in this psalm, I get distracted and my focus shifts from the beauty of the Lord to the cheap substitutes that this world has to offer. I need to be reminded that the love of the Lord reaches to the heavens, his faithfulness reaches to the skies, his righteousness is like the highest mountains and his justice is like the mighty oceans. I need to be reminded that his love is precious. I know that I do not value who the Lord is to the extent that I should. I long to long for him.
The psalm starts with a unique title: For the director of music. Of David the servant of the Lord. I haven't seen this title so far in the Book of Psalms. I wonder if something happened to make David particularly humble in the writing of this psalm or I wonder if he establishing his credentials as someone who can speak a message from the Lord.
The message he has is concerning the sinfulness of the wicked. He focuses on what the wicked see (themselves) and what they say (wicked and deceitful words). The main message is that they are so focused on themselves that they are completely unaware that they are violating a standard of righteousness. They may even be unaware that such a standard exists.
The theme of the psalm abruptly switches to the character of the Lord. I think David is trying to show the contrast between the depravity of the wicked and the beauty of the Lord's character. Perhaps David's goal is to call the a group of people, perhaps the whole nation, to turn away from their wickedness and toward the Lord. In this capacity, David is acting as a prophet or servant of the Lord.
I need to be reminded of the beauty of the Lord's character. Like the wicked in this psalm, I get distracted and my focus shifts from the beauty of the Lord to the cheap substitutes that this world has to offer. I need to be reminded that the love of the Lord reaches to the heavens, his faithfulness reaches to the skies, his righteousness is like the highest mountains and his justice is like the mighty oceans. I need to be reminded that his love is precious. I know that I do not value who the Lord is to the extent that I should. I long to long for him.
Tuesday, September 14, 2010
Contention
Psalm 35
This psalm of David is another imprecatory psalm, meaning that they contain prayers for his enemies destruction. David obviously had a strong sense of justice that bordered on revenge except that he left his vindication in the hands of the Lord, at least in the psalms. David gets right to the point in this psalm: Contend with those who contend with me. He then gives some history: they had laid a trap of some sort for him even though he had prayed and mourned for them when they were ill. David calls for the Lord to act on what he has seen, cursing those who delight in his destruction and blessing those who rejoice in his restoration. He ends with a pledge to praise the Lord that, while not explicit, seems a bit conditional.
I have definitely felt the same way as David about some people or circumstances in my life; my sense of justice and fairness have been offended. I think the difference between my reaction and David's reaction in the psalm is that I dream of taking personal revenge while David prays to the Lord. David definitely has desires for the destruction of his enemies but, at least in the psalm, he trusts the Lord to vindicate him. I do wonder that if David had an opportunity to take revenge if he would see that as the way the Lord has chosen to restore justice. In other words, I wonder how passive David really was.
The other difference between my reaction and David's reaction is that I am often looking for "justice" for my name's sake while David is looking for justice for the Lord's name sake. It is not explicit in this psalm but it definitely comes up in other psalms. This is the difference between having a self-centered life and a Christ-centered life. When my life is centered on Christ, all my passions, emotions and desires are rightly ordered and when I see injustice I immediately recognize how that reflects on Christ's character and I want his name to be "cleared" or glorified. Again, I may be overstating a little bit since most of David's imprecatory psalms are written in response to perceived injustice against himself and rarely because of injustice in another's life.
It is clear that the Lord values justice, that he is the King and Judge and that I can be confident that he will restore justice. My prayer is that I would have the heart of David in regards to justice, not just for my own life but for others as well. I pray that God would make me more aware of the principles and values of his kingdom and of when those values have been offended. I pray that God would assert himself as the King and Center of my life so that I can be more aware of the suffering and oppression of others.
This psalm of David is another imprecatory psalm, meaning that they contain prayers for his enemies destruction. David obviously had a strong sense of justice that bordered on revenge except that he left his vindication in the hands of the Lord, at least in the psalms. David gets right to the point in this psalm: Contend with those who contend with me. He then gives some history: they had laid a trap of some sort for him even though he had prayed and mourned for them when they were ill. David calls for the Lord to act on what he has seen, cursing those who delight in his destruction and blessing those who rejoice in his restoration. He ends with a pledge to praise the Lord that, while not explicit, seems a bit conditional.
I have definitely felt the same way as David about some people or circumstances in my life; my sense of justice and fairness have been offended. I think the difference between my reaction and David's reaction in the psalm is that I dream of taking personal revenge while David prays to the Lord. David definitely has desires for the destruction of his enemies but, at least in the psalm, he trusts the Lord to vindicate him. I do wonder that if David had an opportunity to take revenge if he would see that as the way the Lord has chosen to restore justice. In other words, I wonder how passive David really was.
The other difference between my reaction and David's reaction is that I am often looking for "justice" for my name's sake while David is looking for justice for the Lord's name sake. It is not explicit in this psalm but it definitely comes up in other psalms. This is the difference between having a self-centered life and a Christ-centered life. When my life is centered on Christ, all my passions, emotions and desires are rightly ordered and when I see injustice I immediately recognize how that reflects on Christ's character and I want his name to be "cleared" or glorified. Again, I may be overstating a little bit since most of David's imprecatory psalms are written in response to perceived injustice against himself and rarely because of injustice in another's life.
It is clear that the Lord values justice, that he is the King and Judge and that I can be confident that he will restore justice. My prayer is that I would have the heart of David in regards to justice, not just for my own life but for others as well. I pray that God would make me more aware of the principles and values of his kingdom and of when those values have been offended. I pray that God would assert himself as the King and Center of my life so that I can be more aware of the suffering and oppression of others.
Monday, September 13, 2010
The Refuge of the Righteous
Psalm 34
This is a psalm of David written as a response to his deliverance from Abimelek. I can't help but here the ecstatic relief in the tone of the psalm. I would expect the psalm to be less focused because of the emotions David must have felt and yet it is incredibly disciplined: the text notes indicate that this was an acrostic poem.
There are a couple of themes in the psalm. The first is praise. David begins with a call to praise and then gives his reason for praise. It isn't long before David seizes this teachable moment to instruct the congregation. David's main point is that the Lord protects those who fear him. This theme is repeated through out the rest of the psalm with a brief pause to instruct his fellow worshipers in how to fear the Lord: turn from evil and do good.
It would be easy to read a formulaic faith in this psalm because David pretty much lays it out as a formula: turn from evil and do good and the Lord will hear your prayer and deliver you from trouble. The problem with this formula is that it doesn't work and adds pressure to me. If I am experiencing trouble the obvious conclusion is that the Lord is not hearing my prayer because I do not fear him enough or have not done enough good. Sometimes there is truth to this conclusion but sometimes there is not. Job would stand as a witness that this formula cannot be upheld 100% of the time. This is why I see this psalm as a sort of proverb: a general truth that has some exceptions. Sort of like the rule of thumb: it's right 9 times out of 10 (including this one... I'll leave you to do the math on that!). However, the formula is ultimately right. Ultimately the righteous will be delivered. Ultimately evil will be defeated. Ultimately those who fear the Lord will be vindicated.
This is what I like about the psalms: there are psalms that reflect almost every emotion and circumstance in my life. In times of victory and deliverance, I can sing this psalm with David. In times of brokeness and darkness, I know that even though I walk through the valley of the darkest shadow the Lord is with me. His rod and staff will bring me comfort. I do not have to fear any evil. He is with me in the present and I will take refuge in him until that day when he ultimately delivers me.
This is a psalm of David written as a response to his deliverance from Abimelek. I can't help but here the ecstatic relief in the tone of the psalm. I would expect the psalm to be less focused because of the emotions David must have felt and yet it is incredibly disciplined: the text notes indicate that this was an acrostic poem.
There are a couple of themes in the psalm. The first is praise. David begins with a call to praise and then gives his reason for praise. It isn't long before David seizes this teachable moment to instruct the congregation. David's main point is that the Lord protects those who fear him. This theme is repeated through out the rest of the psalm with a brief pause to instruct his fellow worshipers in how to fear the Lord: turn from evil and do good.
It would be easy to read a formulaic faith in this psalm because David pretty much lays it out as a formula: turn from evil and do good and the Lord will hear your prayer and deliver you from trouble. The problem with this formula is that it doesn't work and adds pressure to me. If I am experiencing trouble the obvious conclusion is that the Lord is not hearing my prayer because I do not fear him enough or have not done enough good. Sometimes there is truth to this conclusion but sometimes there is not. Job would stand as a witness that this formula cannot be upheld 100% of the time. This is why I see this psalm as a sort of proverb: a general truth that has some exceptions. Sort of like the rule of thumb: it's right 9 times out of 10 (including this one... I'll leave you to do the math on that!). However, the formula is ultimately right. Ultimately the righteous will be delivered. Ultimately evil will be defeated. Ultimately those who fear the Lord will be vindicated.
This is what I like about the psalms: there are psalms that reflect almost every emotion and circumstance in my life. In times of victory and deliverance, I can sing this psalm with David. In times of brokeness and darkness, I know that even though I walk through the valley of the darkest shadow the Lord is with me. His rod and staff will bring me comfort. I do not have to fear any evil. He is with me in the present and I will take refuge in him until that day when he ultimately delivers me.
Friday, September 10, 2010
The Vanity of Horses
Psalm 33
This psalm is without title and has no author attached to it. It is a psalm that encourages the congregation to sing praise to the Lord. The "word of the Lord" is a phrase and/or idea that appears repeatedly through out the psalm. The second stanza describes the quality of the word of the Lord as right and true and the third stanza describes the power of the word of the Lord in creation and sustaining his creation. The rest of the psalm draws its conclusion from the fact that the word of the Lord is powerful: therefore the plans of the wicked will be foiled, the nation who trusts in God is blessed even in the face of famine, war and death.
The section of the psalm that draws my attention is the second last and last stanzas. The psalmist recognizes that there is a power bigger than that of a large army, there is strength stronger than that of a mighty warrior on a war horse. Only those who fear the Lord and trust in his unfailing love will experience the full blessing and protection of the Lord. The conclusion of the psalm is that the nation will trust in and wait for God, with the plea: "please don't let us down."
I can certainly resonate with that last plea. It adds to the humanity of the psalm: Lord, I trust you completely... mostly. I know that I don't live with a complete trust in the Lord. At best he is my plan A but I am always working on plans B, C, and D just in case. The things I rely on are my own abilities, mostly my strategic planning and my communication skills. But there are other things I trust as well: do I need some money? I have credit cards or lines of credit to supply my need. And this is where I get confused: I recognize, most of the time, that God gave me certain abilities so when I use them to solve a problem am I trusting in my own ability or in the Lord? Would the psalmist have turned down a large army or mighty warriors on fighting horses saying that he trusted in the Lord to provide or would he have concluded that the army he had at his disposal was the Lord's provision? I don't think the psalmist is saying that he wouldn't use horses if he had them but is acknowleding that there is a power greater than that of the horse. So, I don't think it is wrong for me to use my abilities, skills and resources as long as I continue to recognize that those resources have been given to me by the Giver of all good things and that my skills in strategy are only a spark compared to the blazing intellect of the Lord, that my ability to communicate is overshadowed by the one whose very word is right and true, whose very ability to communicate didn't just create ideas or explain concepts but created the very world and universe. As long as my heart is rejoicing in him and not in my abilities, as long as I trust in his holy name and not my own skills I believe my heart is right.
This psalm is without title and has no author attached to it. It is a psalm that encourages the congregation to sing praise to the Lord. The "word of the Lord" is a phrase and/or idea that appears repeatedly through out the psalm. The second stanza describes the quality of the word of the Lord as right and true and the third stanza describes the power of the word of the Lord in creation and sustaining his creation. The rest of the psalm draws its conclusion from the fact that the word of the Lord is powerful: therefore the plans of the wicked will be foiled, the nation who trusts in God is blessed even in the face of famine, war and death.
The section of the psalm that draws my attention is the second last and last stanzas. The psalmist recognizes that there is a power bigger than that of a large army, there is strength stronger than that of a mighty warrior on a war horse. Only those who fear the Lord and trust in his unfailing love will experience the full blessing and protection of the Lord. The conclusion of the psalm is that the nation will trust in and wait for God, with the plea: "please don't let us down."
I can certainly resonate with that last plea. It adds to the humanity of the psalm: Lord, I trust you completely... mostly. I know that I don't live with a complete trust in the Lord. At best he is my plan A but I am always working on plans B, C, and D just in case. The things I rely on are my own abilities, mostly my strategic planning and my communication skills. But there are other things I trust as well: do I need some money? I have credit cards or lines of credit to supply my need. And this is where I get confused: I recognize, most of the time, that God gave me certain abilities so when I use them to solve a problem am I trusting in my own ability or in the Lord? Would the psalmist have turned down a large army or mighty warriors on fighting horses saying that he trusted in the Lord to provide or would he have concluded that the army he had at his disposal was the Lord's provision? I don't think the psalmist is saying that he wouldn't use horses if he had them but is acknowleding that there is a power greater than that of the horse. So, I don't think it is wrong for me to use my abilities, skills and resources as long as I continue to recognize that those resources have been given to me by the Giver of all good things and that my skills in strategy are only a spark compared to the blazing intellect of the Lord, that my ability to communicate is overshadowed by the one whose very word is right and true, whose very ability to communicate didn't just create ideas or explain concepts but created the very world and universe. As long as my heart is rejoicing in him and not in my abilities, as long as I trust in his holy name and not my own skills I believe my heart is right.
Friday, September 3, 2010
Forgiven
Psalm 32
David is recounting a time when he experienced the Lord's forgiveness for a sin that David wanted to keep hidden but eventually acknowledged and confessed. The pslam includes a section where it seems as if David is writing from God's perspective (v8-9) and ends with a section where David is instructing the congregation but the rest of the psalm is addressed to the Lord.. I think we've all heard prayers where the pray-er is instructing us more than she is talking to the Lord. There is definitely an element of that here as well.
The basic message of the psalm is that even though you are afraid to come before the Lord and acknowledge your sin, don't wait to be led like a horse on a bit and bridle. Come to the Lord, acknowledge your sin and you will experience the hilarity (to borrow a phrase form Marva Dawn) of God's forgiveness. You will be surrounded by songs of deliverance and unfailing love, not punishment or vengeance.
There is a phrase that strikes me right at the beginning of the psalm. I'm not sure how much theology we are to take at face value from the psalms because I believe we have to leave room for the artistic poetic language of the psalmist. However, having said that, David makes a comparison between being forgiven and having no deceit in my spirit. If I am interpretting this correctly, David is saying that when we confess our sin and the Lord forgives our sin, no longer counting it against us, we are not only forgiven but we are made clean. This meshes completely with the teaching of the NT, especially 1 John 1:9. However, I am not sure that I always believe this. I think I have a wrong concept of forgiveness because I believe, as seen through the way I act and relate to God, that I can be forgiven of my sins but still have to make amends somehow for my sinfulness. I believe that somehow God can overlook my sinful actions but that the stain remains on my soul and spirit. David says that this is not true. When I am forgiven by the Lord, there is no stain that remains. My spirit contains no deceit. I think this may be why I have not ever really experienced the fullness of Christ's forgiveness. First, I know my propensity to wander and believe whole-heartedly that I will fall into that sin again. I know that to some extent, I enjoy sin. Second, while Christ may have dealt with the particular sinful action, I don't believe that he has dealt with the fatal flaw itself and so I confess the symptom knowing that the root cause remains. Of course I know theologically that this is not true but I am not convicted or convinced of the truth of this and so I continue to live under the weight of my sinfulness. I long to know, to experience the full freedom of being not just forgiven (to split hairs) but cleansed and made new by Christ. Having said that, I also know that the pattern of my life has been to see Christ working gradually and inevitably rather than dramatically and spontaneously.
David is recounting a time when he experienced the Lord's forgiveness for a sin that David wanted to keep hidden but eventually acknowledged and confessed. The pslam includes a section where it seems as if David is writing from God's perspective (v8-9) and ends with a section where David is instructing the congregation but the rest of the psalm is addressed to the Lord.. I think we've all heard prayers where the pray-er is instructing us more than she is talking to the Lord. There is definitely an element of that here as well.
The basic message of the psalm is that even though you are afraid to come before the Lord and acknowledge your sin, don't wait to be led like a horse on a bit and bridle. Come to the Lord, acknowledge your sin and you will experience the hilarity (to borrow a phrase form Marva Dawn) of God's forgiveness. You will be surrounded by songs of deliverance and unfailing love, not punishment or vengeance.
There is a phrase that strikes me right at the beginning of the psalm. I'm not sure how much theology we are to take at face value from the psalms because I believe we have to leave room for the artistic poetic language of the psalmist. However, having said that, David makes a comparison between being forgiven and having no deceit in my spirit. If I am interpretting this correctly, David is saying that when we confess our sin and the Lord forgives our sin, no longer counting it against us, we are not only forgiven but we are made clean. This meshes completely with the teaching of the NT, especially 1 John 1:9. However, I am not sure that I always believe this. I think I have a wrong concept of forgiveness because I believe, as seen through the way I act and relate to God, that I can be forgiven of my sins but still have to make amends somehow for my sinfulness. I believe that somehow God can overlook my sinful actions but that the stain remains on my soul and spirit. David says that this is not true. When I am forgiven by the Lord, there is no stain that remains. My spirit contains no deceit. I think this may be why I have not ever really experienced the fullness of Christ's forgiveness. First, I know my propensity to wander and believe whole-heartedly that I will fall into that sin again. I know that to some extent, I enjoy sin. Second, while Christ may have dealt with the particular sinful action, I don't believe that he has dealt with the fatal flaw itself and so I confess the symptom knowing that the root cause remains. Of course I know theologically that this is not true but I am not convicted or convinced of the truth of this and so I continue to live under the weight of my sinfulness. I long to know, to experience the full freedom of being not just forgiven (to split hairs) but cleansed and made new by Christ. Having said that, I also know that the pattern of my life has been to see Christ working gradually and inevitably rather than dramatically and spontaneously.
Tuesday, August 31, 2010
Mercy in a City Under Siege
Psalm 31
Again, David uses incredible imagery to describe both the desperation of his situation and his complete dependance on the Lord. The psalm indicates that the wicked are enjoying a time of prosperity and the righteous are suffering. In this situation, it would be easy to lose heart and faith but David reminds himself and his audience that their hope and trust are completely in the Lord and that the Lord is faithful and trustworthy.
I am reading Eli Wiesel's "Night" right now and some of the situations David describes reminds me of the situation in Germany. It was a death sentence to associate with a Jew and so even their friends mostly abandoned them and did not speak up in their defence, sometimes even denying, in word and attitude and action, that they ever even knew their Jewish neighbours. David is experiencing similar rejection: because of the oppression of his enemies, his friends no longer acknowledge his presence, as if he is dead. The people who see him on the streets turn away from him. To acknowledge him is to be tainted by the death that hangs over him.
How can David remain faithful and hopeful in such a dire situation? I think it is because of his past experiences of God's saving mercy. He remembers the mercy and love he experienced in a city under siege. He remembers the saving power of the Lord in his own history as well as the history of the people and he trusts that God will rescue him again. So, be strong and take heart, all you who hope in the Lord!
This certainly speak of the massive faith that David had but more than that, it speaks about the faithfulness of the Lord. David can only trust in the Lord if the Lord is in control. If he is not, then there is reason to despair for then the fight is not decided and evil may prevail. The Lord must also be good. If he is not, then there is reason for despair for he may be the source of the pain and suffering without any reason. Finally, the Lord must be love. If he is not, then he may be simply using David, his people and you and I in a chess match that he will win and which will be good but not necessarily for us. If he is not, then the ends justify the means. What I see in Scripture is that not only will the Lord accomplish a good end but he will do it by a good means. When I recognize this, I can say with David, "Praise be to the Lord!"
Again, David uses incredible imagery to describe both the desperation of his situation and his complete dependance on the Lord. The psalm indicates that the wicked are enjoying a time of prosperity and the righteous are suffering. In this situation, it would be easy to lose heart and faith but David reminds himself and his audience that their hope and trust are completely in the Lord and that the Lord is faithful and trustworthy.
I am reading Eli Wiesel's "Night" right now and some of the situations David describes reminds me of the situation in Germany. It was a death sentence to associate with a Jew and so even their friends mostly abandoned them and did not speak up in their defence, sometimes even denying, in word and attitude and action, that they ever even knew their Jewish neighbours. David is experiencing similar rejection: because of the oppression of his enemies, his friends no longer acknowledge his presence, as if he is dead. The people who see him on the streets turn away from him. To acknowledge him is to be tainted by the death that hangs over him.
How can David remain faithful and hopeful in such a dire situation? I think it is because of his past experiences of God's saving mercy. He remembers the mercy and love he experienced in a city under siege. He remembers the saving power of the Lord in his own history as well as the history of the people and he trusts that God will rescue him again. So, be strong and take heart, all you who hope in the Lord!
This certainly speak of the massive faith that David had but more than that, it speaks about the faithfulness of the Lord. David can only trust in the Lord if the Lord is in control. If he is not, then there is reason to despair for then the fight is not decided and evil may prevail. The Lord must also be good. If he is not, then there is reason for despair for he may be the source of the pain and suffering without any reason. Finally, the Lord must be love. If he is not, then he may be simply using David, his people and you and I in a chess match that he will win and which will be good but not necessarily for us. If he is not, then the ends justify the means. What I see in Scripture is that not only will the Lord accomplish a good end but he will do it by a good means. When I recognize this, I can say with David, "Praise be to the Lord!"
Friday, August 27, 2010
Night and Day
Psalm 30
This psalm was written by David for the dedication of the temple (or possibly the palace). If it was written for the dedication for the temple it was an act of faith since the temple was not built in David's lifetime. I find the psalm to be an incredibly personal psalm for such a public occasion.
The first stanza expresses praise to God for deliverance from death and humiliation. The second stanza calls on the people to sing the praises of the Lord because his anger and judgement are momentary while his joy and favour are long lasting. David uses the imagery of day and night to make his point: just as the dawn follows the night, so the joy of the Lord will follow times of sorrow. The third stanza talks about the security David feels when he is in the Lord's favour and the terror he experiences when the Lord hides his face. David seems to be reliving the experience of not seeing the Lord's face, perhaps the circumstances he refers to at the beginning of the psalm, and recalls how he cried for mercy in that moment. I really take delight in David's argument: "If I die, I will not be alive to praise you. You should save me from death so I can continue to sing your praise." In the fifth stanza, David recalls the Lord's response to his plea, using imagery and language that seem to dance across the page: "you turned my mourning into dancing, you removed my sackcloth and clothed me with joy that my heart may sing your praises and not be silent."
This psalm serves as a good reminder that the day is coming. It may seem like the night is never ending. It may seem as if the Lord's face is hidden. It may seem like our suffering will last forever. David experienced the dawn. We may not experience much of the sun in our lifetime but we can be sure that the dawn is coming. There is coming a time when light will flood our senses, when the we will experience the hilarity of the Lord lifting his countenance upon us and when we will experience the end of every pain and sorrow. Then we will finally and completely exchange our sackcloth for joy and our mourning for dancing.
This psalm was written by David for the dedication of the temple (or possibly the palace). If it was written for the dedication for the temple it was an act of faith since the temple was not built in David's lifetime. I find the psalm to be an incredibly personal psalm for such a public occasion.
The first stanza expresses praise to God for deliverance from death and humiliation. The second stanza calls on the people to sing the praises of the Lord because his anger and judgement are momentary while his joy and favour are long lasting. David uses the imagery of day and night to make his point: just as the dawn follows the night, so the joy of the Lord will follow times of sorrow. The third stanza talks about the security David feels when he is in the Lord's favour and the terror he experiences when the Lord hides his face. David seems to be reliving the experience of not seeing the Lord's face, perhaps the circumstances he refers to at the beginning of the psalm, and recalls how he cried for mercy in that moment. I really take delight in David's argument: "If I die, I will not be alive to praise you. You should save me from death so I can continue to sing your praise." In the fifth stanza, David recalls the Lord's response to his plea, using imagery and language that seem to dance across the page: "you turned my mourning into dancing, you removed my sackcloth and clothed me with joy that my heart may sing your praises and not be silent."
This psalm serves as a good reminder that the day is coming. It may seem like the night is never ending. It may seem as if the Lord's face is hidden. It may seem like our suffering will last forever. David experienced the dawn. We may not experience much of the sun in our lifetime but we can be sure that the dawn is coming. There is coming a time when light will flood our senses, when the we will experience the hilarity of the Lord lifting his countenance upon us and when we will experience the end of every pain and sorrow. Then we will finally and completely exchange our sackcloth for joy and our mourning for dancing.
Wednesday, August 25, 2010
The Voice of the Lord
Psalm 29
David focuses on the glory of the Lord as seen in the mighty force of his voice. The first stanza repeats the phrase "ascribe to the Lord" three times, each one building on the previous thought: first identifying the audience to whom the command is given (heavenly beings), second identifying exactly what they are to ascribe to the Lord (glory) and third identifying the reason for ascribing glory to the Lord (he is due it). The second stanza focuses on the voice of the Lord and David gives many examples of what the voice of the Lord can accomplish. David ends by affirming the Lord's position as King above all the turmoil of earth. He re-inforces the idea of the Lord being enthroned: he is not waiting for this throne or his kingdom but sits as ruler now.
David's main point seems to be that we should give the Lord the glory he is due because he is so powerful that his very words have a devastating affect on people and nations and because he is enthroned as the King of the universe. The imagery that David uses to describe the affect that the Lord's voice has is stark and sometimes frightening. At first it reinforces the majesty of the Lord: the voice of the Lord thundering over the waters in power and majesty. Then David reminds us just how powerful the Lord's voice is: it not only creates but destroys; it not only draws people but sends them running like a frightened calf. This is something that I don't think of often. Actually, I'm not sure that's a fair statement. I live with a constant awareness of the Lord's justice and might. It is always there in the background acting as a motivating factor for much of my life. Yet it is a somewhat unrealized fear. I rationalize my choice to engage in sin by stating that I haven't been punished yet but I live in constant fear that someday the shoe will drop and I will be in a world of hurt for all the selfishness and depravity that my choices have exhibited. I believe that the Lord can use this fear to bring repentance and I believe that there is a seed of truth in there. However, I also believe that this type of fear actually keeps me at a distance from God. I act as if I believe that if I maintain my distance I am less likely to be discovered for who I am and therefore less likely to face the terrible voice of the Lord. My prayer is that the Lord would reveal the fullness of who he is to me: all his goodness, his grace, his love and his majesty. I want to have a healthy fear of the Lord for it is the beginning of wisdom and I also want to realize the intimacy and peace that is available to me as one who has placed his trust in the Lord.
This is where David ends his psalm. The Lord is enthroned over the chaos and turbulence, he strengthens his people and he blesses them with peace. I believe that the Lord actively provides strength and peace to his people but I also believe that there is a passive, if one can use such a word about the Lord, aspect to his provision: I receive peace and strength when I realize and acknowledge that the Lord is enthroned over the flood. He is the King and I can rest in confidence and move in confidence. The chaos and turbulence of this world will not overcome me or overthrow the Lord. He is the King.
David focuses on the glory of the Lord as seen in the mighty force of his voice. The first stanza repeats the phrase "ascribe to the Lord" three times, each one building on the previous thought: first identifying the audience to whom the command is given (heavenly beings), second identifying exactly what they are to ascribe to the Lord (glory) and third identifying the reason for ascribing glory to the Lord (he is due it). The second stanza focuses on the voice of the Lord and David gives many examples of what the voice of the Lord can accomplish. David ends by affirming the Lord's position as King above all the turmoil of earth. He re-inforces the idea of the Lord being enthroned: he is not waiting for this throne or his kingdom but sits as ruler now.
David's main point seems to be that we should give the Lord the glory he is due because he is so powerful that his very words have a devastating affect on people and nations and because he is enthroned as the King of the universe. The imagery that David uses to describe the affect that the Lord's voice has is stark and sometimes frightening. At first it reinforces the majesty of the Lord: the voice of the Lord thundering over the waters in power and majesty. Then David reminds us just how powerful the Lord's voice is: it not only creates but destroys; it not only draws people but sends them running like a frightened calf. This is something that I don't think of often. Actually, I'm not sure that's a fair statement. I live with a constant awareness of the Lord's justice and might. It is always there in the background acting as a motivating factor for much of my life. Yet it is a somewhat unrealized fear. I rationalize my choice to engage in sin by stating that I haven't been punished yet but I live in constant fear that someday the shoe will drop and I will be in a world of hurt for all the selfishness and depravity that my choices have exhibited. I believe that the Lord can use this fear to bring repentance and I believe that there is a seed of truth in there. However, I also believe that this type of fear actually keeps me at a distance from God. I act as if I believe that if I maintain my distance I am less likely to be discovered for who I am and therefore less likely to face the terrible voice of the Lord. My prayer is that the Lord would reveal the fullness of who he is to me: all his goodness, his grace, his love and his majesty. I want to have a healthy fear of the Lord for it is the beginning of wisdom and I also want to realize the intimacy and peace that is available to me as one who has placed his trust in the Lord.
This is where David ends his psalm. The Lord is enthroned over the chaos and turbulence, he strengthens his people and he blesses them with peace. I believe that the Lord actively provides strength and peace to his people but I also believe that there is a passive, if one can use such a word about the Lord, aspect to his provision: I receive peace and strength when I realize and acknowledge that the Lord is enthroned over the flood. He is the King and I can rest in confidence and move in confidence. The chaos and turbulence of this world will not overcome me or overthrow the Lord. He is the King.
Monday, August 23, 2010
The Fortress of Salvation
Psalm 28
David is returning to a familiar theme: his complete dependence on God and his keen sense of justice. He begins with a petition for God to hear his prayer and then calls on him to pour out justice on the wicked. He ends with assurance that God has heard his prayer and is the strength of the king and the nation.
David uses some metaphors/similes to describe the strength of God: rock, my strength, my shield, a fortress of salvation, shepherd. I resonate with the fortress of salvation. It evokes images of building forts in the living room and in the backyard; secret places of peace, safety, security and adventure. Unlike my chair and blanket forts, God provides a place of true security. There is nothing that can penetrate his defenses. When I am found in God, I am comletely safe and can have utter confidence. The other image that resonates with me is the image of shepherd. This is another common image that David uses but in this case it stands out because of all the other images that David uses of shields, fortresses, rocks and strengths. The image of shepherd is usually a very tender image in my mind. Here, David reminds me that God the Shepherd is a strong shepherd. He is a warrior who will do battle on behalf of his sheep. He guides and directs his sheeps and protects them. The reason that the image of Shepherd is such a tender one is because in the presence of the Shepherd, I am completely secure and at peace. Nothing can harm me. I can trust him implicitly.
David is returning to a familiar theme: his complete dependence on God and his keen sense of justice. He begins with a petition for God to hear his prayer and then calls on him to pour out justice on the wicked. He ends with assurance that God has heard his prayer and is the strength of the king and the nation.
David uses some metaphors/similes to describe the strength of God: rock, my strength, my shield, a fortress of salvation, shepherd. I resonate with the fortress of salvation. It evokes images of building forts in the living room and in the backyard; secret places of peace, safety, security and adventure. Unlike my chair and blanket forts, God provides a place of true security. There is nothing that can penetrate his defenses. When I am found in God, I am comletely safe and can have utter confidence. The other image that resonates with me is the image of shepherd. This is another common image that David uses but in this case it stands out because of all the other images that David uses of shields, fortresses, rocks and strengths. The image of shepherd is usually a very tender image in my mind. Here, David reminds me that God the Shepherd is a strong shepherd. He is a warrior who will do battle on behalf of his sheep. He guides and directs his sheeps and protects them. The reason that the image of Shepherd is such a tender one is because in the presence of the Shepherd, I am completely secure and at peace. Nothing can harm me. I can trust him implicitly.
Thursday, July 22, 2010
Trust
Psalm 25
Trust is the theme of this psalm of David. This is an interesting psalm because it is so much about the character of God and a surrender to God but the occassion for writing it is that David has been reminded of a past sin. However, David recognizes that God is good, upright and loving and therefore David's relationship to God does not have to be defined by his previous sinfulness. He can enjoy a restored relationship because God has forgiven his sin.
I like the contrasts: Remember your mercy and love, not the sin of my youth. This is not easy grace. David recognizes the greatness of his iniquity. In fact, verse 16-19 indicate that he feels the pain of his sin keenly. David also recognizes that forgiveness from God cannot be earned or based on merit. It is only according the name and character of the Lord that he will be forgiven.
My prayer could very often echo this prayer of David:
"God, I trust in you. Show me your ways, teach me your paths, guide me in your truth and lead me for my hope is in you always. Remember your mercy and love and not my sinfulness for you are good.
You will instruct, guide and teach sinners like me for, even though I am not good, you are. For the sake of your name and because of your loving faithfulness forgive my sin, though it is great. I will look to you alone for help, for guidance and instruction.
I feel the full weight of my sin and the triumph of my spiritual enemies. Please turn your face to me and be gracious to me. Don't let me be put to shame for I take refuge in you. My hope is in you."
Trust is the theme of this psalm of David. This is an interesting psalm because it is so much about the character of God and a surrender to God but the occassion for writing it is that David has been reminded of a past sin. However, David recognizes that God is good, upright and loving and therefore David's relationship to God does not have to be defined by his previous sinfulness. He can enjoy a restored relationship because God has forgiven his sin.
I like the contrasts: Remember your mercy and love, not the sin of my youth. This is not easy grace. David recognizes the greatness of his iniquity. In fact, verse 16-19 indicate that he feels the pain of his sin keenly. David also recognizes that forgiveness from God cannot be earned or based on merit. It is only according the name and character of the Lord that he will be forgiven.
My prayer could very often echo this prayer of David:
"God, I trust in you. Show me your ways, teach me your paths, guide me in your truth and lead me for my hope is in you always. Remember your mercy and love and not my sinfulness for you are good.
You will instruct, guide and teach sinners like me for, even though I am not good, you are. For the sake of your name and because of your loving faithfulness forgive my sin, though it is great. I will look to you alone for help, for guidance and instruction.
I feel the full weight of my sin and the triumph of my spiritual enemies. Please turn your face to me and be gracious to me. Don't let me be put to shame for I take refuge in you. My hope is in you."
Wednesday, July 21, 2010
The Seeking Generation
Psalm 24
This is a praise psalm composed by David. There are three major sections. The first section focuses on the creative power of the Lord. The second section asks and answers the question, "who may ascend the mountain of the Lord?" The final section addresses the gates of the temple or the city, proclaiming the arrival of the King of glory. This section seems to build into a crescendo of praise, perhaps resulting from the thought that the Lord has vindicated and blessed his people.
It is obvious that David's hope of salvation was in the Lord. He asks who may stand before the presence of God and then answers his own question: those who have clean hands and a pure heart and whose loyalties are not divided. The qualifications are high: both inwardly (heart) and outwardly (hands), David has to be perfect. I really like the simplicity with which David sums up the requirements to stand before God. In three simple images, he captures the total picture. His hands must be clean meaning that his actions must be righteous. There must not be any blood on his hands. His heart must be pure which means his affections, his attitudes, his motivations and his thoughts must be pure. He must not swear by any other god, meaning that his worship must be focused only on the Lord God. He must not have anything besides God at the center of his life.
The requirements are impossible to meet and yet David has this utmost confidence that he can stand in the presence of God. Why? Because he trusts God for his salvation and not his own religious observances and piety. David recognizes his own sinfulness (we'll see that in other psalms) but trusts that the grace and righteousness of God are enough to overcome his impurity and make him pure.
This is also my only hope. Yes, of course, I strive to be more righteous in my actions, interactions, atttitudes and worship but ultimately I know that I am not righteous. I depend on Christ for my vindication. This is the characteristic of the generation who seeks God's face - their hands are clean because Jesus has made them clean. Their hearts are pure because Jesus makes them pure. They worship with integrity because Christ has bound their wandering hearts to his.
This is a praise psalm composed by David. There are three major sections. The first section focuses on the creative power of the Lord. The second section asks and answers the question, "who may ascend the mountain of the Lord?" The final section addresses the gates of the temple or the city, proclaiming the arrival of the King of glory. This section seems to build into a crescendo of praise, perhaps resulting from the thought that the Lord has vindicated and blessed his people.
It is obvious that David's hope of salvation was in the Lord. He asks who may stand before the presence of God and then answers his own question: those who have clean hands and a pure heart and whose loyalties are not divided. The qualifications are high: both inwardly (heart) and outwardly (hands), David has to be perfect. I really like the simplicity with which David sums up the requirements to stand before God. In three simple images, he captures the total picture. His hands must be clean meaning that his actions must be righteous. There must not be any blood on his hands. His heart must be pure which means his affections, his attitudes, his motivations and his thoughts must be pure. He must not swear by any other god, meaning that his worship must be focused only on the Lord God. He must not have anything besides God at the center of his life.
The requirements are impossible to meet and yet David has this utmost confidence that he can stand in the presence of God. Why? Because he trusts God for his salvation and not his own religious observances and piety. David recognizes his own sinfulness (we'll see that in other psalms) but trusts that the grace and righteousness of God are enough to overcome his impurity and make him pure.
This is also my only hope. Yes, of course, I strive to be more righteous in my actions, interactions, atttitudes and worship but ultimately I know that I am not righteous. I depend on Christ for my vindication. This is the characteristic of the generation who seeks God's face - their hands are clean because Jesus has made them clean. Their hearts are pure because Jesus makes them pure. They worship with integrity because Christ has bound their wandering hearts to his.
Tuesday, July 20, 2010
Green Pastures and Quiet Waters
Psalm 23
I can definitely see why this is such a favourite psalm. It is so gentle, so full of peace and yet not fairy-tale, happily ever after kind of sentiment. David, the composer, is reflecting on his relationship with the Lord. It is obvious that David is drawing on his experience as a shepherd, perhaps even writing the psalm while out with the sheep. He carries the shepherd-sheep imagery through the first two thirds, painting pictures of green pastures, quiet waters, and confidence in the shepherd even when the path leads through shadow filled valleys. The last third of the psalm talks about the provision of the Lord even in the face of opposition and the joy that David has from his relationship with the Lord.
The rod and the staff bring comfort to David. The rod and the staff, as far as I know, are meant to correct and guide the sheep. I've never heard of a shepherd beating his sheep with the rod but I imagine it could happen. David is speaking of the gentle, love-filled corrective touches from God. I can imagine that sometimes the sheep find those corrective touches restricting and sometimes even scary. For David they are reminders of God's presence and his care and love for the sheep.
I long for this kind of relationship with God. I know lots about God and I do a lot of the right things; things that people have told me will increase my intimacy with God but I still feel like my faith is more intellectual than passionate. I feel like I have a theology more than I have a relationship at times. I feel like I am missing out on the kind of closeness that David had with the Lord. Oh, I can look back on my life and see where God has definitely been my shepherd. I can recount instances where his rod and staff have corrected me and comforted me. I can tell people about times when I walked through dark valleys and knew that God was still in control, good and loving. Maybe the reason that I don't experience God's presence is because I don't take enough time to reflect each day on where I saw and experienced the presence of God.
I can definitely see why this is such a favourite psalm. It is so gentle, so full of peace and yet not fairy-tale, happily ever after kind of sentiment. David, the composer, is reflecting on his relationship with the Lord. It is obvious that David is drawing on his experience as a shepherd, perhaps even writing the psalm while out with the sheep. He carries the shepherd-sheep imagery through the first two thirds, painting pictures of green pastures, quiet waters, and confidence in the shepherd even when the path leads through shadow filled valleys. The last third of the psalm talks about the provision of the Lord even in the face of opposition and the joy that David has from his relationship with the Lord.
The rod and the staff bring comfort to David. The rod and the staff, as far as I know, are meant to correct and guide the sheep. I've never heard of a shepherd beating his sheep with the rod but I imagine it could happen. David is speaking of the gentle, love-filled corrective touches from God. I can imagine that sometimes the sheep find those corrective touches restricting and sometimes even scary. For David they are reminders of God's presence and his care and love for the sheep.
I long for this kind of relationship with God. I know lots about God and I do a lot of the right things; things that people have told me will increase my intimacy with God but I still feel like my faith is more intellectual than passionate. I feel like I have a theology more than I have a relationship at times. I feel like I am missing out on the kind of closeness that David had with the Lord. Oh, I can look back on my life and see where God has definitely been my shepherd. I can recount instances where his rod and staff have corrected me and comforted me. I can tell people about times when I walked through dark valleys and knew that God was still in control, good and loving. Maybe the reason that I don't experience God's presence is because I don't take enough time to reflect each day on where I saw and experienced the presence of God.
Monday, July 19, 2010
Praise Theme
Psalm 22
I really love the vulnerability of this psalm. David is the composer and it is another psalm of lament. The theme of the psalm is "Why have you forsaken me?" As I read it, I get the idea that David is saying, "I have many enemies and I can understand why they might oppose me but I can't understand why you, Lord, have also forsaken me." There is a lot of strong imagery in this psalm, revealing David's artistic heart: I am a worm; you made me feel secure on my mother's breast; many bulls surround me; roaring lions... open their mouths wide against me; I am poured out like water; my heart has turned to wax. The imagery also serves to increase the level of vulnerability. David is completely vulnerable before the Lord. If God has truly forsaken him, then he has no hope and is stripped of all defenses.
There have been a few times when I have felt this way also. Usually it is in a time of trial when I've come to the end of all my strategies, strength and wisdom. It is then that I realize how completely dependent I am on the Lord. I realize that my strength is weakness, my wisdom is foolishness and my strategies are worthless. It is a terrifyingly wonderful place to be. I know that people often say that they are just trusting the Lord and wherever he leads or however he provides will be good. I have often said that myself. The reality of my own heart is that usually those are just words because while I might appear calm and trusting, I am depending on my own abilities to come up with a plan and a direction. The issue is that the theme of my praise then can only be me: look what I have done, see how I have rescued myself, see how I have provided. The theme of David's praise comes from God because David is completely dependent on God.
So, what is the theme of my praise? When I ask myself these questions, I sense the sinful and the redeemed self struggling against itself because there is the redeemed part of me that wants the theme of my praise to be the Lord and his wisdom, strength, provision and glory. However, the sinful self really likes the spotlight. My pride rears its ugly head and the lie of Satan is terribly appealing: "You don't need God. You can do it on your own. Then all the glory will be yours." It becomes an issue of trust. Do I trust God enough to pray, "Father, bring to the place where I depend solely on you"? Or do I trust myself more.
I know what my praise theme will be when I stand before the throne of Christ. I pray that I would learn the tune and words to that theme while I am still here on earth.
I really love the vulnerability of this psalm. David is the composer and it is another psalm of lament. The theme of the psalm is "Why have you forsaken me?" As I read it, I get the idea that David is saying, "I have many enemies and I can understand why they might oppose me but I can't understand why you, Lord, have also forsaken me." There is a lot of strong imagery in this psalm, revealing David's artistic heart: I am a worm; you made me feel secure on my mother's breast; many bulls surround me; roaring lions... open their mouths wide against me; I am poured out like water; my heart has turned to wax. The imagery also serves to increase the level of vulnerability. David is completely vulnerable before the Lord. If God has truly forsaken him, then he has no hope and is stripped of all defenses.
There have been a few times when I have felt this way also. Usually it is in a time of trial when I've come to the end of all my strategies, strength and wisdom. It is then that I realize how completely dependent I am on the Lord. I realize that my strength is weakness, my wisdom is foolishness and my strategies are worthless. It is a terrifyingly wonderful place to be. I know that people often say that they are just trusting the Lord and wherever he leads or however he provides will be good. I have often said that myself. The reality of my own heart is that usually those are just words because while I might appear calm and trusting, I am depending on my own abilities to come up with a plan and a direction. The issue is that the theme of my praise then can only be me: look what I have done, see how I have rescued myself, see how I have provided. The theme of David's praise comes from God because David is completely dependent on God.
So, what is the theme of my praise? When I ask myself these questions, I sense the sinful and the redeemed self struggling against itself because there is the redeemed part of me that wants the theme of my praise to be the Lord and his wisdom, strength, provision and glory. However, the sinful self really likes the spotlight. My pride rears its ugly head and the lie of Satan is terribly appealing: "You don't need God. You can do it on your own. Then all the glory will be yours." It becomes an issue of trust. Do I trust God enough to pray, "Father, bring to the place where I depend solely on you"? Or do I trust myself more.
I know what my praise theme will be when I stand before the throne of Christ. I pray that I would learn the tune and words to that theme while I am still here on earth.
Thursday, July 15, 2010
The Joy of Your Presence
Psalm 21
Another psalm of David. This psalm contains both elements of praise and elements of an imprecatory psalm. By the way, I love that word! I think it is one of those words that sounds like what it means. Say it with me: imprecatory! David talks about himself in the third person: the king, he, etc. maybe so that the work of the Lord would be emphasized and maybe so that it could be sung by and instruct others, including future kings.
The praise section is so joyful and intimate. I'm not sure, but it feels like the use of the third person adds to the sense of intimacy. The whole psalm is very focused on the work and power of the Lord. When David is singing about the king, it all about what the Lord has done for the king. When David is singing about the king's enemies, it is all about what the Lord will do to the enemies. Ultimately, it is not the king but the Lord who is exalted and the Lord who receives praise and songs from the people. To sum up the psalm in a word: trust.
The line that stuck out to me is from verse 6: "Surely you have... made him glad with the joy of your presence." First, what stood out is the double joy. The king is glad with joy! I love the imagery and the flow of that sentence. There is sometimes when the joy of life and the joy of the Lord makes me glad. I want the Spirit to shape my heart and affections so that I am glad with the joy of the Lord. The second thing that stood out was the joy of the Lord's presence. I live my life deistically. God is there but not here. I know he exists but I don't often experience his presence. I acknowledge the truth about God but I live as if he sits at a distance as more of an observer than someone who is intimately acquainted with the details of my life. I try to figure things out and solve them through my own abilities rather than trusting in God. Because of this, I don't often experience God's presence which means that I too often miss out on the joy of God's presence. I want the Spirit to shape my heart and my spirit to recognize and rejoice in the presence of God. He is not distant. He is close, personal, and present.
Another psalm of David. This psalm contains both elements of praise and elements of an imprecatory psalm. By the way, I love that word! I think it is one of those words that sounds like what it means. Say it with me: imprecatory! David talks about himself in the third person: the king, he, etc. maybe so that the work of the Lord would be emphasized and maybe so that it could be sung by and instruct others, including future kings.
The praise section is so joyful and intimate. I'm not sure, but it feels like the use of the third person adds to the sense of intimacy. The whole psalm is very focused on the work and power of the Lord. When David is singing about the king, it all about what the Lord has done for the king. When David is singing about the king's enemies, it is all about what the Lord will do to the enemies. Ultimately, it is not the king but the Lord who is exalted and the Lord who receives praise and songs from the people. To sum up the psalm in a word: trust.
The line that stuck out to me is from verse 6: "Surely you have... made him glad with the joy of your presence." First, what stood out is the double joy. The king is glad with joy! I love the imagery and the flow of that sentence. There is sometimes when the joy of life and the joy of the Lord makes me glad. I want the Spirit to shape my heart and affections so that I am glad with the joy of the Lord. The second thing that stood out was the joy of the Lord's presence. I live my life deistically. God is there but not here. I know he exists but I don't often experience his presence. I acknowledge the truth about God but I live as if he sits at a distance as more of an observer than someone who is intimately acquainted with the details of my life. I try to figure things out and solve them through my own abilities rather than trusting in God. Because of this, I don't often experience God's presence which means that I too often miss out on the joy of God's presence. I want the Spirit to shape my heart and my spirit to recognize and rejoice in the presence of God. He is not distant. He is close, personal, and present.
Wednesday, July 14, 2010
Benediction
Psalm 20
This is another psalm of David. The first half of the psalm is a benediction and the second half is a declaration of what David knows about the Lord's relationship to the king and, therefore, the nation. It ends with a prayer for the king's victory or success. The psalm is written in the classic Hebrew poetry style. In the first half the couplet repeats the idea (May he send you help... and grant you support...) and in the second half the couplet mostly offers a contrasting idea (Some trust in chariots... but we trust in God). The contrast is mostly between those who trust in human ingenuity and those who trust in the Lord. The repeated ideas/words are victory and the name of the Lord. From looking at the content, it would be likely that this psalm was meant to be used in the coronation of the king or a confirmation of the king's authourity to express the people's desire that the Lord would bless their king and therefore their nation.
What is clear from the psalm is that victory ultimately belongs to God. There is a complete dependence on the Lord and a complete trust that he will ultimately bring victory and vindication. At the same time there is an implied acknowledgement that our response to God plays some role in achieving the victory. This fits well with the rest of Scripture: God is ultimately responsible but he has discharged some responsibility to us as humans and as his people. He equips, empowers and guides us and we acknowledge that we can do nothing apart from him but that doesn't mean that we just sit back and let him do it. We work and move and plan according to his equipping, empowring and guiding. When victory/success is achieved we can seek no glory because it is only through God that we have achieved the victory. We don't trust in our chariots and horses (or abilities and resources) but neither do we leave them in the barn. We use them with all the wisdom that God provides and move with confidence, not because we have so many resource but because we are moving in submission to the leading of a great and powerful God.
I think the part of the psalm that I resonate with most is the last part of the benediction: May we shout for joy over your victory and lift up our banners in the name of the Lord. I love that! May we share in the joy of the triumphs that the Lord has accomplished through each other and may the Lord receive all the glory from our rejoicing.
This is another psalm of David. The first half of the psalm is a benediction and the second half is a declaration of what David knows about the Lord's relationship to the king and, therefore, the nation. It ends with a prayer for the king's victory or success. The psalm is written in the classic Hebrew poetry style. In the first half the couplet repeats the idea (May he send you help... and grant you support...) and in the second half the couplet mostly offers a contrasting idea (Some trust in chariots... but we trust in God). The contrast is mostly between those who trust in human ingenuity and those who trust in the Lord. The repeated ideas/words are victory and the name of the Lord. From looking at the content, it would be likely that this psalm was meant to be used in the coronation of the king or a confirmation of the king's authourity to express the people's desire that the Lord would bless their king and therefore their nation.
What is clear from the psalm is that victory ultimately belongs to God. There is a complete dependence on the Lord and a complete trust that he will ultimately bring victory and vindication. At the same time there is an implied acknowledgement that our response to God plays some role in achieving the victory. This fits well with the rest of Scripture: God is ultimately responsible but he has discharged some responsibility to us as humans and as his people. He equips, empowers and guides us and we acknowledge that we can do nothing apart from him but that doesn't mean that we just sit back and let him do it. We work and move and plan according to his equipping, empowring and guiding. When victory/success is achieved we can seek no glory because it is only through God that we have achieved the victory. We don't trust in our chariots and horses (or abilities and resources) but neither do we leave them in the barn. We use them with all the wisdom that God provides and move with confidence, not because we have so many resource but because we are moving in submission to the leading of a great and powerful God.
I think the part of the psalm that I resonate with most is the last part of the benediction: May we shout for joy over your victory and lift up our banners in the name of the Lord. I love that! May we share in the joy of the triumphs that the Lord has accomplished through each other and may the Lord receive all the glory from our rejoicing.
Tuesday, July 13, 2010
Silent Testimony
Psalm 19
In this psalm, David, the author/composer, directs his attention to two witnesses of God's character. The first witness is wordless and voiceless but declares the glory of God to all who will listen. The second witness is one of words and speaks of God's character to all who will read or hear. David begins with the more general testimony of creation and moves to the more specific revelation of the Law.
I find it interesting that people love the first part of this psalm that talks about creation's witness to the glory of God but don't focus much on the second part of this psalm that points out the Law's witness to God's character. David spends more time talking about the witness of the Law than he does about the witness of creation. It would seem that he values or appreciates the Law's testimony more than creation's testimony. Yet we love to focus on God's glory as seen in Creation. I wonder if it is because the Law, or more generally, Scripture, is too convicting. We can delight in the creativity and glory of God in nature without being too convicted but when we read Scripture we don't get very far before we are confronted with our depravity and sinfulness.
My prayer is that I would learn to see God's glory more clearly in creation. I think sometimes I limit creation's testimony to big things like storms and mountains. I want to know God so intimately that I can see his fingerprints in all of creation: in the grass along the coulees, in the ant hill, in the garden, in the park, in the sky and in the dirt. Even as I say that I am convicted because I believe that I will know God more intimately and see him more clearly in creation not by studying creation more but by studying Scripture more. As I learn more about who God is from Scripture I am confident that I will see evidence of him more clearly in nature.
David obviously loves Scripture because it fuels his knowledge of and love of the Lord. With the help of the Spirit, I too will love Scripture and value it more than gold for the same reason; because it points me to Jesus.
In this psalm, David, the author/composer, directs his attention to two witnesses of God's character. The first witness is wordless and voiceless but declares the glory of God to all who will listen. The second witness is one of words and speaks of God's character to all who will read or hear. David begins with the more general testimony of creation and moves to the more specific revelation of the Law.
I find it interesting that people love the first part of this psalm that talks about creation's witness to the glory of God but don't focus much on the second part of this psalm that points out the Law's witness to God's character. David spends more time talking about the witness of the Law than he does about the witness of creation. It would seem that he values or appreciates the Law's testimony more than creation's testimony. Yet we love to focus on God's glory as seen in Creation. I wonder if it is because the Law, or more generally, Scripture, is too convicting. We can delight in the creativity and glory of God in nature without being too convicted but when we read Scripture we don't get very far before we are confronted with our depravity and sinfulness.
My prayer is that I would learn to see God's glory more clearly in creation. I think sometimes I limit creation's testimony to big things like storms and mountains. I want to know God so intimately that I can see his fingerprints in all of creation: in the grass along the coulees, in the ant hill, in the garden, in the park, in the sky and in the dirt. Even as I say that I am convicted because I believe that I will know God more intimately and see him more clearly in creation not by studying creation more but by studying Scripture more. As I learn more about who God is from Scripture I am confident that I will see evidence of him more clearly in nature.
David obviously loves Scripture because it fuels his knowledge of and love of the Lord. With the help of the Spirit, I too will love Scripture and value it more than gold for the same reason; because it points me to Jesus.
Thursday, July 8, 2010
My Plea
Psalm 17
This is another psalm of David. I noticed in the title that rather than saying "psalm" or "mitkam" that it says "prayer". I'm not sure if it indicates another style of poetry or a different musical style. It is clear that this psalm addresses God directly. It is another lament.
In this psalm, David opens with a plea for God to hear his prayer. In the second section David argues that he is upright and innocent and therefore does not deserve to be oppressed by his enemies. This is classic formulaic thinking which exists today: if we do this, then God must do this. David recognizes that this is not always the case in real life but basically his psalms of lament argue that this is the way it should be. The fact that it does not work that way indicates that something is broken. I would agree that something is broken but I don't think it is the formula necessarily. I don't agree that my actions demand certain responses or blessing from God.
In the third section David reflects on the intimacy of his relationship with the Lord. The relationship is two way: David has complete confidence in God and recognizes that God loves him very much. His request is that God would protect him from his enemies which leads David to reflect on the nature of his enemies in the fourth section. The fifth section contains David's request that his enemies be utterly destroyed and humiliated and, finally, David closes by expressing his confidence that God will vindicate him and that he will continue to have a close relationship with God.
I think it may be his confidence that he will have a close relationship with God that gives David comfort. In the end, whether his enemies triumph or not, David's relationship with God is secure and it is intimate. In fact David contends that he will see God's face and his likeness. This is huge! To see the face of God meant to be enveloped in all his majesty and all his glory. It almost always meant instant death because we, as sinful humans, could not survive in the presence of such intense holiness. But David desires God so much - more than he desires his vindication and the defeat of his enemies - that he is willing to risk death for the satisfaction of seeing God's likeness.
I don't think I understand the privilege that I have as a disciple of Christ. In Christ I am declared righteous enough to stand in the holy, majestic glorious presence of God and see him face to face. In Christ I can approach his throne with confidence. I am living out the blessing of the priests: May Lord make his face to shine upon you... may the Lord turn his face toward you and give you peace! Amen!
This is another psalm of David. I noticed in the title that rather than saying "psalm" or "mitkam" that it says "prayer". I'm not sure if it indicates another style of poetry or a different musical style. It is clear that this psalm addresses God directly. It is another lament.
In this psalm, David opens with a plea for God to hear his prayer. In the second section David argues that he is upright and innocent and therefore does not deserve to be oppressed by his enemies. This is classic formulaic thinking which exists today: if we do this, then God must do this. David recognizes that this is not always the case in real life but basically his psalms of lament argue that this is the way it should be. The fact that it does not work that way indicates that something is broken. I would agree that something is broken but I don't think it is the formula necessarily. I don't agree that my actions demand certain responses or blessing from God.
In the third section David reflects on the intimacy of his relationship with the Lord. The relationship is two way: David has complete confidence in God and recognizes that God loves him very much. His request is that God would protect him from his enemies which leads David to reflect on the nature of his enemies in the fourth section. The fifth section contains David's request that his enemies be utterly destroyed and humiliated and, finally, David closes by expressing his confidence that God will vindicate him and that he will continue to have a close relationship with God.
I think it may be his confidence that he will have a close relationship with God that gives David comfort. In the end, whether his enemies triumph or not, David's relationship with God is secure and it is intimate. In fact David contends that he will see God's face and his likeness. This is huge! To see the face of God meant to be enveloped in all his majesty and all his glory. It almost always meant instant death because we, as sinful humans, could not survive in the presence of such intense holiness. But David desires God so much - more than he desires his vindication and the defeat of his enemies - that he is willing to risk death for the satisfaction of seeing God's likeness.
I don't think I understand the privilege that I have as a disciple of Christ. In Christ I am declared righteous enough to stand in the holy, majestic glorious presence of God and see him face to face. In Christ I can approach his throne with confidence. I am living out the blessing of the priests: May Lord make his face to shine upon you... may the Lord turn his face toward you and give you peace! Amen!
Wednesday, July 7, 2010
Eternal Pleasures
Psalm 16
What joy and light is contained in this psalm! This is another psalm of David. It is a psalm of praise that focuses on the Lord's character and David's response to his character. It covers everything from the nobility of the godly to the sufficiency of God's provision. The overall tone looks to the future: a delightful inheritance (v. 6), the assurance of life after death (v. 10) and the pleasures that David experiences now and will for all eternity (v. 11).
I think part of the pleasure that we experience now is the anticipation of the greater pleasure that is yet to come. As my wedding approached I anticipated being married and all that I thought it entailed and that brought me joy. That joy was fulfilled in many ways on my wedding day, and continues to be more fully fulfilled today, but part of the joy I experienced was the anticipation of the joy that was to come. I think this is true of the joy we experience now. We know who God was and is and ever will be. We know who we are in Christ and we have some idea of what joys await us. The anticipation of that joy brings us pleasure in the present. It is certainly what David is experiencing in this psalm: present joy that is at least partially the anticipation of future joy and eternal pleasures.
More than the pleasure and the joy itself, this psalm constantly calls me back to the source of pleasure and joy. The Lord is my refuge. The Lord is my King. The Lord is my provider of all that is good. The Lord is my portion. The Lord is my security. The Lord is my inheritance. The Lord is my counsellor. The Lord is my strength. The Lord is my hope. I worry that I love God's gifts more than I love God at times. This psalm reminds me that the Lord is my gift. There is no greater blessing that the Lord himself. With David, I will praise him!
What joy and light is contained in this psalm! This is another psalm of David. It is a psalm of praise that focuses on the Lord's character and David's response to his character. It covers everything from the nobility of the godly to the sufficiency of God's provision. The overall tone looks to the future: a delightful inheritance (v. 6), the assurance of life after death (v. 10) and the pleasures that David experiences now and will for all eternity (v. 11).
I think part of the pleasure that we experience now is the anticipation of the greater pleasure that is yet to come. As my wedding approached I anticipated being married and all that I thought it entailed and that brought me joy. That joy was fulfilled in many ways on my wedding day, and continues to be more fully fulfilled today, but part of the joy I experienced was the anticipation of the joy that was to come. I think this is true of the joy we experience now. We know who God was and is and ever will be. We know who we are in Christ and we have some idea of what joys await us. The anticipation of that joy brings us pleasure in the present. It is certainly what David is experiencing in this psalm: present joy that is at least partially the anticipation of future joy and eternal pleasures.
More than the pleasure and the joy itself, this psalm constantly calls me back to the source of pleasure and joy. The Lord is my refuge. The Lord is my King. The Lord is my provider of all that is good. The Lord is my portion. The Lord is my security. The Lord is my inheritance. The Lord is my counsellor. The Lord is my strength. The Lord is my hope. I worry that I love God's gifts more than I love God at times. This psalm reminds me that the Lord is my gift. There is no greater blessing that the Lord himself. With David, I will praise him!
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